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Buoyant blog of septuagenarian (78) Kanadian poet and haikuist Chris Faiers/cricket. People's Poetry in the tradition of Milton Acorn, haiku/haibun, progressive politikal rants, engaged Buddhism and meditation, revitalizing of Callaghan's Rapids Conservation Area, memories of ZenRiver Gardens and Purdy Country LitFests (PurdyFests), events literary and politikal, and pics, amid swirling currents of earth magick and shamanism. Read in 119 countries last week - 43,329 readers in September.

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Showing posts with label Eel Pie Dharma. Show all posts
Showing posts with label Eel Pie Dharma. Show all posts

Sunday, 17 May 2026

Eel Pie Island Remembered and Reimagined: India Birgitta Jarvis/feature in The Londoner

 

Congratulations Chris,

Your book  "Eel Pie Island Dharma" has become a classic. It is right here beside me in my research office at the campus.

So, Let’s dance here, https://www.asahi.com/sp/ajw/articles/16550272

Yes, definitely do NOT forget the haiku audience, we are in the millions;-) On that note, looking forward to your next haiku to be selected for David McMurray’s newspaper column, the Asahi Haikuist. 

David McMurray: Editor Asahi Haikuist Network

                                                                      ~.  ~.  ~.  ~

British author Cassie Steward is using my haiku as an epigraph to her new book, Wild Summers. It’s about the Eel Pie era in London and features the Eel Pie Island Commune as a major location.

I also have another ask - you know how some books have a little quote/poem in the opening pages, before the novel begins? I was wondering if I could use a few lines of one of your poems? It would be fully credited with your name/etc. Just to capture the vibe of the book before it starts. I found these two, but perhaps you have another you think would be more fitting?

After cold midnight
    scraping burnt commune rice pot
        on the lawn for birds

 

Beside the Thames
    giant teepee
        spilling hippies

 
The UK’s largest hippy commune was on an island in the Thames

It hosted David Bowie, orgy rooms and 'Fuckbucket Flo'. So how did we lose the Eel Pie Hotel?

By India Birgitta Jarvis • 16 May 2026 View in browser
Image via Flickr / Messy Nessy
 
 

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In the late 1960s, Chris Faiers was down and out in London. Canadian by birth, he’d grown up in North America and emigrated, like so many other young men, to dodge the Vietnam draft, after having received three notices in a week. When he walked into the offices of a local newspaper in Richmond to ask for a job, he was surprised when he was taken seriously – the editor gave him a test assignment, telling him about some hippies who had started a commune in an abandoned hotel in Twickenham. The hotel was on a little island in the middle of the Thames.

He caught the bus to Twickenham and found the footbridge which led to the island. “It was about two hundred feet across the little bridge, with a beautiful view of the Thames,” he writes in his haiku-laden, LSD-infused memoir, Eel Pie Dharma. “When I had reached the island I felt I had entered a special place. A footpath lined with neat little cottages wound through the centre of the island. There was no missing the old hotel at the end of the footpath. It was derelict, and I just walked in where the grand front entrance had once been.”

Faiers is right about the view. There’s something almost Scandinavian about it, from where Eel Pie Island connects to the Thames embankment at Twickenham via a humped iron bridge: thickets of dense greenery dapple the light over little corrugated iron houses, converted from boat stores, which hug the water’s edge. Some dwellings have their own jetties, all have pleasant garden seating areas and are a picture of idyllic outdoor living.

I’ve come to this island, not quite nine acres in total and situated in an affluent, westerly stretch of river, because it is currently the subject of a painting exhibition by an artist called Nick Goss – or, at least, a version of it is – and I want to find out more about the real thing. Goss’s show, currently on at Fitzrovia’s Josh Lilley Gallery, takes the fabled Eel Pie Hotel as its starting point. That is, the site of the commune which, before it fell to the long-hairs, had been both a glamorous Victorian leisure resort and a hip music venue where future stars of Swinging London cut their teeth.

A bend in the river by Nick Goss. (Image: Josh Lilley Gallery / Sutton Comms)

Anglo-Dutch painter Nick Goss habitually distorts a sense of place through his multi-disciplinary practice – oil washes layered with fragmented silk screen patterning lend a gauziness to otherwise recognisable landscapes or interiors. In this new exhibition, Eel Pie is warped by his brush, and rooted less in reality than in an imagined hybrid of all its incarnations throughout time. Across eleven paintings, the hotel is shown partially obscured by foliage from across the opposite towpath, or through its interior corridors where a blurred mass of revellers are whirling and jiving between numbered rooms. You’re never quite certain what version of hotel life you’re gazing at. Rendered in this manner, Nick’s island is enigmatic, inaccessible, unknowable. Considering that the hotel has long since disappeared, and that the island is totally under private ownership today, this is basically true.

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Welcome to Eel Pie Island

Now the stuff of legend, the Eel Pie Hotel was many things in its lifetime, but in every iteration there seems to have been dancing. Miss Morleena Kenwigs in Dickens’ Nicholas Nickleby (1839) heads “unto the Eel-pie Island at Twickenham” nine years after the hotel was first built, “to make merry upon a cold collation, bottled beer, shrub, and shrimps, and to dance in the open air to the music of a locomotive band”. Nineteenth-century illustrations and photographs of the hotel’s facade show a symmetrical building with jutting dormer windows and a pretty covered terrace on the second floor. 

A postcard from 1900 of the Eel Pie Hotel in its prime (Image: Wikimedia Commons)

As the soundtrack changed from classical to jazz, the hotel remained a backdrop to dancing. The venue was to double down on its appeal as a dancing destination in 1951, when it was purchased by a Kingston shop owner called Michael Snapper, who, along with his savvy business partner Arthur Chisnall, recognised the potential of a three-floor riverside building with a ready-made sprung dancefloor to become a uniquely positioned music venue. In doing so, he cleverly pre-empted the desires of the emerging teenager class. More common in athletic or dance venues, the sprung floor provided a bounce that made concert-viewing all the more dynamic. 

It was Snapper who commissioned the bridge in 1957, increasing footfall to an island that had previously only been accessible by barge. Regular visitors to the venue’s jazz and jive nights were rewarded with an EELPILAND passport for entry, whereas the more casual attendee had their arm stamped after paying their fee. Then came the 60s, the hotel’s musical hey-day. In a piece about the venue, The Guardianquotes Michele Whitby, the curator of the museum dedicated to Eel Pie Island, in describing the island as “all boatyards” and as having “very little residential accommodation”. And this was presumably just one reason why Eel Pie became such an important musical destination: the fans “thought the police would find it more difficult to come over and they were free to make more noise,” Whitby says.

The inside of an EELPILAND passport (Image via Messy Nessy)

The Rolling Stones were invited to take on a five-month residency at the venue, followed at various points by gigs from the likes of Cream, Pink Floyd, David Bowie, and The Who — but this era of the hotel functioning as a music venue soon came to an end. The building became a shadow of its Victorian self due to lack of investment as more money was spent on bookings than upkeep. The sprung dancefloor collapsed and the council revoked its licence in 1967. It seemed like the fun was over.

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It might have been, if not for a shag-haired artist-cum-anarchist called Clifford, who came to the hotel with an easel and a dream. It was Cliff who Chris (“Canadian Chris”, as he signs his emails off) encountered on his journalistic quest, and who invited him to ditch the assignment and move on in, which he promptly did. According to Eel Pie Dharmathe other residents, who arrived in dribs and drabs, were a mix of “dossers, hippies, runaway schoolkids, drug dealers, petty thieves, heroin addicts, artists, poets, bikers, American hippie tourists, au pair girls, and Zen philosophers from all over the world”, with monikers like Fuckbucket Flo, Magic Mike and Gurdjieff Dave. Another resident, Weed, who lived in the hotel between January 1969 and August 1970, recalls the rag-tag community to me: “One of my favourite book titles is Beautiful Losers (Leonard Cohen, 1966) – of course, not all of us were beautiful, and not all of us were losers, but there were moments when some of us were lost in the beauty of it all. There are always those who search for meaning, especially in the transition from adolescence to adulthood, and that was probably as good a place as any to be while looking.”

Orgy rooms, weed and a mysterious inferno

Now approaching his 78th birthday, Chris’s recollections of the machinations of commune life are somewhat hazy (as a comment from Cliff on the former residents’ Facebook group puts it: “If you can remember it – then you weren’t there”), but he describes Cliff’s initial vision as akin to “an arts lab centre styled on existing arts labs in the UK,” referring to a counter-cultural movement of anti-establishment facilities for experimental artists. Shocked at the poverty that still existed in post-war London compared to the cosseted lives of his North-American peers, Chris wasn’t surprised when the bohemian vision fell apart at Eel Pie Hotel and it “quickly became more of a squat, a desperate home for the desperate disenfranchised”. 

The hotel in its squatter era (Image via Messy Nessy)

That’s not to say that day-to-day life was without colour. In Eel Pie Dharma he describes how “most evenings we stayed up until the wee hours smoking incredibly strong three-paper joints of tobacco and hash and sucking on hash-stuffed chillums. Sometimes there were impromptu musical jams. Many could play, or attempted to play, guitar. We would all sing, until finally we lapsed into stoned reveries”. There was a designated orgy room, and the ballroom was given a makeover with “garish psychedelic paintings all over the flaking walls”. A photo on the Facebook group, posted by someone called Wavey Gravy, shows a tie-dyed teepee pitched up in the grounds where Miss Morleena had supped on her cold collation. 

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But without any proper infrastructure to sustain it, London’s answer to San Francisco’s Haight-Ashbury eventually became untenable. “The junkyard landlord had repeatedly tried to get us out, but to no avail. However, natural processes were destroying the commune both physically and spiritually. Floor boards had been ripped up [for fuel] for two winters, and the very foundations of the hotel had been weakened. Lead had been stripped off the roof and sold to metal dealers,” Chris writes. “While Eel Piers were slowly demolishing the building bit by bit, more and more wandering hippies, musicians, runaways and finally junkies and bikers moved in. Most of the original Eel Piers moved on to more secure squats in the heart of London [and] the bikers took to throwing stones through all the windows, and syringes could now be found littering the dirt-packed floors.” Chris left in 1970, and, after going back to Canada two years later, he’s only made one return visit to the UK since. The hotel – or what was left of it – burned down in 1971, while restoration work was already underway. The usual line is that it happened “under mysterious circumstances”.

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Fast forward to 2026, I step off of the bridge onto terra firma and ask a fellow pedestrian if he knows which way the hotel had once been, and he obligingly points me down a footpath – which, it turns out, is the only such footpath on the island. There’s really only one direction you can walk before the path runs out and your way is blocked by the heavy red doors of the island’s boat building company, from behind which come the metallic scrapes and bangs of maritime industry. Looking again now on Google Maps, it seems that the path which bisects the islet doesn’t even cover the full length – in fact a sizeable portion of its north-east tip is hidden behind fences, concealed totally from prying eyes except for from the riverbanks of Ham and the fairy playground that is York House Gardens. It’s almost ridiculously charming, with its properties named things like Run Softly, Wild Thyme, and The Love Shack but it’s hard to shake the cynicism that comes with the knowledge that what was once the symbol of a free-spirited, hedonistic London youth quake is now prime real estate, off limits and enigmatic, just as Goss surmises through his art.

There's no signs of the hotel or its fascinating past on the island today (Image: India Brigitta Jarvis)

When I reach the path’s end I get chatting to Lis, a beautiful octogenarian, and resident of Eel Pie for some forty years, who shuffles toward me in Hoka trainers which she’s apparently test-driving, and a blue linen sunhat perched atop her white hair. A former singer, Lis lives in a house on the Aquarius complex, which popped up on top of the rubble of the hotel in the 1970s – a modernist affair of pale brick, “designed” as Lis puts it, “to maximise the river view”. Under normal circumstances the casual Eel Pie visitor would be unable to verify this, but Lis invites me in to see for myself what the atmosphere is like today.

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The house is bright and airy, with spotless beige carpet and post-Impressionist style paintings. But it’s the garden, seen through huge windows, which Lis and I make a beeline for – the former swapping her blue linen hat for an identical one in baby-pink before we step out the back door. The lawn is tidy, punctuated by neat flower beds, and comes right to the water’s edge, where the view is of Ham’s leafy towpath and paddle boarders bobbing along the sleepy river. All traces of the site as a den of iniquity have been swept away. It’s hard to imagine someone pitching a teepee in this manicured paradise, but what strikes me most is the quiet – where Goss’s paintings and the hippie snapshots contain an almost palpable distant beat, in reality the music has well and truly stopped. There’s no escaping it. Social life on the island now is more about the yacht club’s start of season luncheon and community pot-luck suppers than racking lines with Mick Jagger. As Weed, who, unlike Chris, has returned to visit the area since 1970 tells me, “the beauty of the Island itself continues, but Twickenham is the poorer for the passing of the hotel and dancehall – they served as welcoming places for many generations”.

Can you spot the wine bottle we missed? (Image: Josh Lilley Gallery / Sutton Comms)

The next week, I return to Josh Lilley Gallery to take another look at Goss’s paintings. Their colour palette is tastefully muted, and they somehow achieve the near-impossible: capturing the marriage of present-day suburban domesticity with the haziness of memory the island evokes. I’m drawn to one canvas in particular: a lonely figure slumped at a long table, the suggestion of a lush garden seen through the windows behind him. The scene could be a sleek modern hotel conference room, or it could show a breakfast table in a comfortable family home, or – and now I register the single wine bottle in the picture – it could be someone in a drug-fuelled reverie seeing in the sunrise, the morning after the night before. Goss’s compositions feel particularly striking in how they capture Eel Pie Island through fragmentary glimpses rather than something more concrete. But they also serve as a reminder that memory and imagination are the only way to access a place like this, because – for better or for worse – Eel Pie Hotel and its delights could not exist today. 

 

Nick Goss, Eel Pie Hotel, is on view till 23 May 2026 at Josh Lilley Gallery (40 – 46 Riding House Street London W1W 7EX).

 
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Posted by Chris Faiers/cricket at 06:12 No comments:
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Labels: Chris Faiers, Eel Pie Dharma, Eel Pie Island Dharma, Eel Pie island history, Eel Pie Island Hotel, India Birgitta Jarvis, Josh Lilley Gallery, Nick Goss, The Londoner, weed - as a name

Sunday, 14 June 2015

I was at the '69 and '70 Isle of Wight festivals ...

The Guardian newspaper in the UK has been publishing archival photos from the seminal hippie pop festivals of the 1960s and early 1970s. Worth checking out - here's another chapter of that time from my memoir.

Ralph McTell plays the festival



EEL PIE DHARMA - a memoir / haibun -  © 1990 Chris Faiers




Chapter 4 - The Isle of Wight Concert

After a couple of months of unpleasant co-existence, my cousin asked me to leave, immediately.  I was flung out with nowhere to go in a strange country.  I wandered around the suburban village of Kingston upon Thames for the evening, and finally made a camp out of a suitcase and towels in a vacant lot:


Making camp
in a vacant lot
with outcast cats


I survived the night, and the next day I ran into Martha at L'Auberge.  Martha's parents were going to Ibiza for a week with her younger sister.  Supposedly it was ok for a few of us to stay with Martha for company.  Soon the house was full of hippie crashers.  Martha's someimes boyfriend Canadian Peter, family friend Mark Valiant, myself and assorted L'Auberge regulars took advantage of the of the Holme's hospitality.

The week flew by in a stoned haze.  One night a group of the Richmond dossers dropped acid.  One of them stabbed at the kitchen table with a knife for hours.  So much for peace and love.  A group of us trooped out into nearby Richmond Park, and cavorted in the moonlight all night.

Another memory of that week is of being awakened on the sofa by Canadian Pete sticking a huge joint in my mouth.  I toked and then fell back asleep against the expensive stereo cabinet.

The day the Holmes were due to return Mark organised frenzied work teams.  We vacuumed the whole house, scrubbed floors, cleaned out the roach-filled ashtrays, did the dishes.  For a final touch I decided to have a bath.  While the bath was running, I continued with the massive clean-up.  I was working in the livingroom when someone noticed a strange bubble forming on the ceiling.  It was like something out of a horror movie, and in our permanently stoned state we first thought it was a group hallucination.  And then the hallucinatory bubble began to drip.  Panicked, I remembered my bath filling upstairs.  I rushed up to find a foot or two of water flooding the bathroom.

I cut off the faucets, and somebody tried to lance the huge boil growing just above the dining table.

At this juncture the Holmes arrived!  All our hours of cleaning were destroyed by my forgetfulness.  In an amazingly controlled voice Mr. Holmes ordered me out of his house.  I limped off to Richmond Park, where I sat on the side of a hill overlooking a field and cursed my stupidity.

In this depressed state I had nowhere to go, no one to turn to.  I remembered hearing about a giant rock festival featuring Bob Dylan which was going to be held soon on the Isle of Wight.  Having nothing better to do, I started walking in the general direction of Southampton, the crossing point for the Isle.  I only made it to the edge of Richmond by dark.  A lot of other young people were heading for the Isle of Wight, and I hooked up with a group of guys and walked with them for a mile or so before we decied to kip down for the night beside the Thames.  We washed down sandwiches with a shared bottle of soda, and soon the fog and the darkness surrounded us.  I woke up early in the morning.  Through the dawn mist a pair of Thames swans swam majestically towards us; an omen for a better day:


Through dawn mist
    floating
        pair of Thames swans


Someone gave me a lift to Southampton, which wasn't really that far away.  I only had a few pounds left in a post office bank account, and I withdrew my last worldly assets.  I spent part of the day mooning around Southampton, trying to track down a girl I had met at the Plumpton Festival.  Her parents must have got wind of her plans, or else she had lost interest in me, because I wasn't able to arrange a meeting by phone.  So I crossed over to the Isle of Wight on one of the giant tourist ferries.

The whole ferry was crowded with young people on their way to the concert. Hippies, students, and would-be hippies like myself trying to grow their hair.  When the ferry docked, I joined the long trail of hikers winding towards the concert site.  Along the way locals had set up lemonade stands in the British tradition of combining shopkeeper capitalism and hospitality.

I fell in with two girls and another guy.  When we reached the muddy concert site, it looked like a refugee camp.  Thousands and thousands of young people were camping in open fields.  This was just after the Woodstock Festival took place in New York State, and apparently there were more people at the Isle of Wight Festival than there were at Woodstock.  However, as Woodstock took place in the United States, and was thus more important to the growing anti-Vietnam peace movement, Woodstock has gone down in history as the seminal and most important rock concert of the period.  But it also happened, on a possible larger scale, in the beautiful fields among the dramatic hills of the Isle of Wight.

We spent hours helping the girls raise their tent.  Exhausted from the excitement and the trek, we curled up inside.  The girl I was paired with rubbed against me most of the night, but she wouldn't do much more than that.  We probably both found the other only marginally attractive, and I found the experience frustrating.

The next day I wandered off on my own into the huge crowd, and I soon found a welcome place in an earthen hut which housed a whole troupe of early arrivals.  Rhino was one of the leaders.  He was a rough looking but kindhearted guy, and there was also a gorgeous blonde heroin addict from Scandinavia.  For some reason she liked me, and when I told her I was a writer and journalist, she was fascinated.  All night we sat round a roaring campfire, telling our life stories and hopes and dreams:



Talked all night
  ashes at dawn
    girls asleep


The next night was the feature of the festival, Bob Dylan.  I sat at the back of the hundreds of thousands of kids, and Dylan was just a doll-like figure hundreds of yards away, whose music barely reached me.

Crowds, dope, sleeping in the open air, smoke in our tangled hair.  Sexual frustration, still.  Weaving back in a queue of bodies miles long, past the lemonade stands to the ferry.  Back to Southampton, where I again hooked up with the gorgeous heroin addict, who bragged that she was heading to New York, because it had the best smack in the world.  We all piled into a van headed for London, and somehow I was in.  I had survived some rite of passage, and the ten of us crowded in the back of the van sang and banged time on the tinny walls all the way back to Richmond.  My beautiful heroin addict got out first, and I never saw her again.




Eel Pie Dharma is protected by international copyright laws. Individuals may print off a copy of this work for personal use only to facilitate easier reading.

Eel Pie Dharma - contents   |   previous chapter (3)   |   next chapter (5)

Plumpton 1969 (beware popups)   |   Woodstock 1969   |   Isle of Wight 1969
A poster for the festival
Posted by Chris Faiers/cricket at 14:16 No comments:
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Labels: Chris Faiers, Eel Pie Dharma, Eel Pie Island Dharma, Isle of Wight Festivals

Wednesday, 9 January 2013

EEL PIE DHARMA #2 on Google of 219,000 haibun sites!

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  1. Haibun - Wikipedia, the free encyclopedia

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    Haibun (俳文, literally, haikai writings) is a prosimetric literary form originating in Japan, combining prose and haiku. The range of haibun is broad and includes ...
  2. Eel Pie Dharma - a haibun - Chris Faiers

    www.eelpie.org/epd.htm
    memoir / haibun of the late '60s in prose and haiku - Eel Pie Hotel was the UK's biggest hippie commune, Glastonbury Festival, travelling thru Europe.
  3. Haibun: A Definition of the Haibun Style of Writing

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    Haibun: the Haibun Style of Writing, haibun and tanka prose.
  4. contemporary haibun Online: An Edited Journal of Haibun Prose ...

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    Haibun Today, an online quarterly, is published in March, June, September and December of each year. The editors are pleased to review submissions at any ...
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  8. Haibun - Graceguts

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    Haibun (俳文) is a Japanese genre of writing that mixes chiefly autobiographical prose with haiku. The most famous example is Bashō's Oku no hosomichi, ...
  9. More than the Birds, Bees, and Trees: A Closer Look at Writing Haibun

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    3 Sep 2012 – The haibun is the combination of two poems: a prose poem and haiku. The form was popularized by the 17th century Japanese poet Matsuo ...
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*********************

Ed Baker has left a new comment on your post "EEL PIE DHARMA #2 on Google of 219,000 haibun site...":

you shld be Numero Uno
acause
what they claim ins #1 is just a definition-according-to-whichuhpeedia of "haibun"
and your Eel Pie I D is in a class by it s self ?



Posted by Ed Baker to Riffs & Ripples from ZenRiver Gardens at 9 January 2013 12:58

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 ‎
Posted by Chris Faiers/cricket at 08:48 1 comment:
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Labels: Canadian haibun, Canadian haiku, Chris Faiers - cricket, Eel Pie Dharma, haibun, Weed

Sunday, 16 September 2012

brief history of haiku/haibun



Hi Marvin,
The forthcoming reprint is of my 1990 book, EEL PIE ISLAND: a memoir/haibun. Haibun is considered a form of poetry. Actually haibun is prose, interspersed with haiku. The prose gives the haiku context, something which is generally missing when poets/haijin publish individual haiku.

Basho, the wandering Japanese poet priest, created the haibun form. His classic is THE NARROW ROAD TO THE DEEP NORTH. Sometimes this title is interpreted as THE NARROW ROAD TO THE INTERIOR, which gives a better sense that Basho's journeys were as much internal as external.

The English language haiku movement began in the 1950s, when many Americans stationed in Japan during post WW2 reconstruction learned of the form and attempted to both describe and imitate it. The classic works on this are by RH Blythe.

(The book I recently finished reading, JAPANESE PILGRIMAGE, was also written by one of these Americans stationed in Japan after WW2.)

Early English language haiku were almost always written in imitation of the Japanese form, which decreed a strict syllable count of 5 syllables in the first line, 7 in the second, and 5 in the concluding line. Thus these early haiku have been nicknamed 5-7-5s.

Canadian medical doctor Eric Amann founded a very crucial haiku magazine, titled appropriately, if not very creatively, HAIKU. I believe he founded HAIKU while pursuing medical studies in New York City in the early to mid 1960s. Eric was an early proponent of writing a shorter, more concise style of English language haiku. The rationale for this is the Japanese definition of syllables. Apparently the Japanese language has a different method of labelling syllables than English, and individual letters such as "m" and "n" are counted as syllables. Thus English language attempts to write in 5-7-5 form were much longer and wordier than Japanese haiku.

Eric and others intuited that to be truer to the spirit and essence of Japanese haiku, English language haiku should be written in a more concise form. Eric promoted this with his HAIKU magazine, and over time these shorter haiku have become the established form of English language haiku. This has become true to such an extent that the old 5-7-5 haiku are often not even considered haiku anymore.

I was fortunate in discovering Eric, and his magazine, and Eric's insistence on this shorter format around 1966/67. Poems I had submitted to the college litmag were rejected, but the editor informed me that my brief poems reminded him of haiku. In the back of a copy of THE VILLAGE VOICE in the college library I found a classified ad for HAIKU magazine and wrote for a subscription.

Thus began a mentorship between Eric and myself, prob. for around 2 or 3 years. I was 18 or 19 years old when I began writing haiku, and I am among the first English language haijin (haiku poets/masters) to literally grow up writing (and spiritually living) the form.

Although Basho, the creator of the haiku, wrote haibun, most English language haijin haven't written in this format until quite recently. My EEL PIE DHARMA, published in 1990, is among the first English language haibun. An old friend from my hippie days, Weed, published EEL PIE DHARMA online about a decade ago, and it's one of my 'brags' that EPD is likely the most widely read English language haibun so far.

(Of course Jack Kerouac's books contain haiku, and perhaps Kerouac should be considered the earliest, and most popular, writer of English language haibun.)

I tell most of this background in my introduction to the reprint. I've heard the claim that haiku/haibun has become the most quickly growing genre in English language literature.This is largely due to the success of the internet in providing access and examples of the form (e.g. my EEL PIE DHARMA).

So the reprint of EEL PIE DHARMA (as EEL PIE ISLAND DHARMA) should help establish it as the definitive literary landmark it is, especially in Canadian literature and Canadian haiku.

I'll send you a copy as soon as it's off the presses  :  )

peace & poetry power!
Chris ... and Chase  wrfffffffffffffffffffffffff! and MacDuff wffffffffffffffffffff (Sylvia's cairn terrier who is hanging out with Chase and me for a week or so)

~~~***~~~***~~~***~~~***~~~***~~~***~~~

Hi Chris,
   Thanks so much for your quick response.  And thank you for your
elucidation, explanation, and history.  I now have a better
understanding and grasp of the subject.  You certainly played a
prominent role in the field.   I did grow up enjoying Basho's
evocative thoughts and beautiful imagery.  I will be honoured to pass
a copy of your reprint on to the Univ. of  Calgary Library.
     I will keep in touch.
     Regards to Chase and MacDuff.    Wrrrroof.
     I shout love.
     Marvin (Orbach)

~~~***~~~***~~~***~~~***~~~***~~~***~~~



 
Posted by Chris Faiers/cricket at 20:58 No comments:
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Labels: Basho, Chris Faiers - cricket, Eel Pie Dharma, Eric Amann, haibun, haiku, Haiku magazine, Jack Kerouac, Japanese Pilgrimage, The Narrow Road to the Deep North
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links of interest

  • "cricket formations" first chapbook by Chris Faiers 1969
  • "Eel Pie Dharma: a memoir/haibun" widely read and referenced haibun published 1990
  • Marmora Historical Foundation
  • pics of ZenRiver Gardens (weed's website)
  • PurdyFest scrapbook on Open Books Ontario
  • Save Al Purdy's house site
  • ZenRiver Poems & Haibun - Faiers (2008, Hidden Brook Press) cat. descrip., reviews, etc.

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About Me

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Chris Faiers/cricket
Chris Faiers was conceived in the UK, born in Canada, and raised in the US. He opposed the Vietnam War as a resident alien and lived in the UK from 1969 to 1972. He returned to Canada age 24 and resumed his literary career, publishing haiku and other poetry. He founded small press Unfinished Monument, The Main Street Library Poetry Series, and Purdy Country Literary Festivals. He was the inaugural recipient of The Milton Acorn People's Poetry Award in 1987. His poetry has been published in approx. 100 litmags and around 70 poetry anthologies. He lives in the rural Ontario village of Marmora.
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